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Richard Dawkins wrote:

In the dark days of 1940, the pre-Vichy French government was warned by its generals "In three weeks England will have her neck wrung like a chicken." After the Battle of Britain, Winston Churchill growled his response: "Some chicken; some neck!" Today, the bestselling books of 'The New Atheism' are disparaged, by those who desperately wish to downplay their impact, as "Only preaching to the choir."

Some choir! Only?!

As far as subjective impressions allow and in the admitted absence of rigorous data, I am persuaded that the religiosity of America is greatly exaggerated. Our choir is a lot larger than many people realise. Religious people still outnumber atheists, but not by the margin they hoped and we feared. I base this not only on conversations during my book tour and the book tours of my colleagues Daniel Dennett, Sam Harris and Christopher Hitchens, but on widespread informal surveys of the World Wide Web. Not our own site, whose contributors are obviously biased, but, for example, Amazon, and YouTube whose denizens are reassuringly young. Moreover, even if the religious have the numbers, we have the arguments, we have history on our side, and we are walking with a new spring in our step – you can hear the gentle patter of our feet on every side.

Our choir is large, but much of it remains in the closet. Our repertoire may include the best tunes, but too many of us are mouthing the words sotto voce with head bowed and eyes lowered. It follows that a major part of our consciousness-raising effort should be aimed, not at converting the religious but at encouraging the non-religious to admit it – to themselves, to their families, and to the world. This is the purpose of the OUT campaign.

Before I go any further, I must forestall one major risk of misunderstanding. The obvious comparison with the gay community is vulnerable to going too far: to 'outing' as a transitive verb whose object might be an unfortunate individual not yet – or not ever – ready to confide in the world. Our OUT campaign will have nothing, repeat nothing to do with outing in that active sense. If a closet atheist wants to come out, that is her decision to make, and nobody else's. What we can do is provide support and encouragement to those who willingly decide to out themselves. This may seem trivial to people in parts of Europe, or in regions of the United States dominated by urban intellectuals where support and encouragement is unnecessary. It is anything but trivial to people in other areas of the United States, and even more so in parts of the Islamic world where apostasy is, by Koranic authority, punishable by death.

The OUT campaign has potentially as many sides to it as you can think of words to precede "out". "Come OUT" has pride of place and is the one I have so far dealt with. Related to it is "Reach OUT" in friendship and solidarity towards those who have come out, or who are contemplating that step which, depending on their family or home town prejudices, may require courage. Join, or found local support groups and on-line forums. Speak OUT, to show waverers they are not alone. Organize conferences or campus events. Attend rallies and marches. Write letters to the local newspaper. Lobby politicians, at local and national level. The more people come out and are known to have done so, the easier will it be for others to follow.

Stand OUT and organize activities and events in your local area. Join an existing local neighbourhood atheist organization, or start one. Put a bumper sticker on your car. Wear a T-shirt. Wear Josh's red A if you like it as much as I do, otherwise design your own or find one on a website such as http://www.cafepress.com/buy/atheist; or wear no shirt at all, but please don't carp at the very idea of standing up to be counted with other atheists. I admit, I sympathize with those sceptics on this site who fear tha

A message from Richard Dawkins on The Richard Dawkins Foundation For Reason and Science, the full missions statement can be seen here http://richarddawkins.net/ourMission .


I have just visited my local branch of Britain’s biggest bookshop chain, and this is what I found: six books on astronomy and nineteen books on astrology. The real science is outnumbered three to one by the pseudoscience. There were twenty books on angels, which mean that angels and astrology together (39) outnumber the totality of books on all the sciences (33). When you add in the books on fairies, crystal healing, fortune telling, faith healing, Nostradamus, psychics and dream interpretation, it is no contest. Pseudoscience outnumbers science by at least three to one, and I didn’t even begin to count the far larger number of books on religion. This is not, of course, an academic bookshop. Oxford is well supplied with those, and they’d show a very different result. I made my counts in a popular bookshop, presumably typical of the nationwide chain of which it is a part – indeed, the chain’s buying policy is centralized in London, and we may be sure that strenuous and expensive efforts are made to reflect popular taste. As a statistical generalization, the general public, as opposed to an academic readership, prefers irrational books over books that reflect what we know about the real world.

A recent Gallup poll concluded that nearly 50% of the American public believes the universe is less than 10,000 years old. Nearly half the population, in other words, believes that the entire universe, the sun and solar system, the Milky Way galaxy, the Andromeda galaxy, and all the billions of other galaxies, all began after the domestication of the dog. They believe this because they rate a particular Bronze Age origin myth more highly than all the scientific evidence in the world. It is only one of literally thousands of such myths from around the world, but it happened, by a series of historical accidents, to become enshrined in a book – Genesis – which, by another series of historical accidents, has been translated and disseminated to almost every home in the land plus – infuriatingly – every hotel room. Even before science told us the true story of the origin of the world and the evolution of life, there was no reason to believe the Jewish origin myth any more than the origin myths of the Yoruba or the Kikuyu, the Yanomamo or the Maori, the Dogon or the Cherokee. Now, in the 21st century as we approach Darwin’s bicentenary, the fact that half of Americans take Genesis literally is nothing less than an educational scandal.

The enlightenment is under threat. So is reason. So is truth. So is science, especially in the schools of America. I am one of those scientists who feels that it is no longer enough just to get on and do science. We have to devote a significant proportion of our time and resources to defending it from deliberate attack from organized ignorance. We even have to go out on the attack ourselves, for the sake of reason and sanity. But it must be a positive attack, for science and reason have so much to give. They are not just useful, they enrich our lives in the same kind of way as the arts do. Promoting science as poetry was one of the things that Carl Sagan did so well, and I aspire to continue his tradition.

Of course, excellent organizations already exist for raising funds and deploying them in the service of reason, science and enlightenment values. In Britain there are the British Humanist Association, the National Secular Society and the Rationalist Press Association, to mention a few. In America there are the Center for Inquiry and the Council for Secular Humanism, the Freedom from Religion Foundation, the James Randi Educational Foundation, and many others. But the money that these organizations can raise is dwarfed by the huge resources of religious foundations such as the Templeton Foundation, not to me