When Evil Arrives to Your Mind and Shaytan Strives to You to Commit Sins, Forget those Unlawful Thoughts and Recite:
"A'oo Thu Billahi min Ash Shaitan Arrajim"
Meaning: O Allah, I seek refuge in You, from Shaytan the rejected.

And After this Recitation, SPIT TO YOUR LEFT THREE TIMES and You have Thrown What Causes Blister Marks to Shaytan's Face. Also, When You Spit and Seek Refuge with Allah, the Devilish Whispers That he Bought are Repelled, like Fire in his Face which is Burned and Develops Marks like Blisters (Al-Hakeem Al-Tirmidhi).

More Evidence of Above

According to a Hadeeth whose Authentically is agreed upon, which was Narrated from Abu Qataadah, the Messenger of Allah SWT said: "Good dreams come from Allah and bad dreams come from the shaytan. Whoever sees something that he dislikes, let him spit drilly to his left three times, and seek refuge with Allah from the shaytan, then it will not harm him" (Narrated by Al Bukhari, 5747, 6984 and Muslim, 2261).

It is Shaytan that Brings Evil Thought to Our Mind that is Against the Will of Our Lord Allah SWT; DO NOT FALL FOR IT !!!

REMEMBER, it is a Battle Against Shaytan. We are Superior to Shaytan to an Extent: If We Commit Acts he Desires Us to (sins), then that makes him Powerful in his work. Only Allah SWT has all Domain over All Things that Exists in the Universe and the Heavens.

From the book:
Raising Children according to the Qur'aan and Sunnah
By: Faramarz bin Muhammad Rahbar

Raising children is a serious responsibility as that of a shepherd. Just as a shepherd must be careful of the well-being of his flock, parents must be constantly alert, taking care that their children do not stray and fall victim to the wolves.


Parents must teach their children between the ages of seven and ten the rules of privacy. Allah mentions in the qur'an:

يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنكُمْ ثَلَاثَ مَرَّاتٍ مِن قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ الظَّهِيرَةِ وَمِن بَعْدِ صَلَاةِ الْعِشَاء ثَلَاثُ عَوْرَاتٍ لَّكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُم بَعْضُكُمْ عَلَى بَعْضٍ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ
وَإِذَا بَلَغَ الْأَطْفَالُ مِنكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوا كَمَا اسْتَأْذَنَ الَّذِينَ مِن قَبْلِهِمْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ


"O you who believe! Let your legal slaves and slave-girls, and those among you who have not come to the age of puberty ask your permission (before they come to your presence) o­n three occasions; before Fajr (morning) prayer, and while you put off your clothes for the noonday (rest), and after the 'Ishâ' (late-night) prayer. (These) three times are of privacy for you, other than these times there is no sin o­n you or o­n them to move about, attending (helping) you each other. Thus Allâh makes clear the Ayât (the Verses of this Qur'ân, showing proofs for the legal aspects of permission for visits, etc.) to you. And Allâh is All-Knowing, All-Wise.And when the children among you come to puberty, then let them (also) ask for permission, as those senior to them (in age). Thus Allâh makes clear His Ayât (Commandments and legal obligations) for you. And Allâh is All-Knowing, All-Wise." [Surah an-Nur 24:58-59]

The Signs of the Hour are the signs that will precede Yawm al-Qiyaamah (the Day of Judgement) and indicate that it is nigh.
The Hour (al-Saa'ah) means the time of reckoning, and is either:
1. Saa'ah sughra (the lesser hour), which is a person's death, whereupon his reckoning starts when he leaves this world and passes into the Hereafter;
2. Or Saa'ah kubraa (the greater Hour), which is when mankind will be resurrected from their graves to be judged and rewarded or punished accordingly.
When the word al-saa'ah is used on its own in the Qur'aan, it refers to the greater reckoning (the Day of Judgement), as in the aayah (interpretation of the meaning): "People ask you concerning the Hour…" [al-Ahzaab 33:63]
The Signs of the Hour (i.e., the Day of Judgement) are of two types:
1. Ashraat al-Saa'ah al-Sughra (Minor signs of the Hour)
These are signs that will appear a long time before the Hour approaches, such as the decline of knowledge, the spread of ignorance, drinking of wine or alcohol, competition in the construction of tall buildings, and many others. The scholars have listed almost sixty signs, some of which will accompany the major signs, or will appear afterwards.
2. Ashraat al-Saa'ah al-Kubraa (Major Signs of the Hour)
These are major signs that will appear shortly before the Day of Judgement comes. These extraordinary events will be:
(1) The appearance of the Mahdi. At the end of time, a man from the descendents of the Prophet (peace and blessings of Allaah be upon him) will appear, and Allaah will help him to make His religion prevail. He will take control of the land (or the earth) and fill it with justice just as it had previously been filled with wrongdoing and oppression. Under his rule, the ummah will be blessed as it has never been blessed before.
This man's name will be like the name of the Messenger of Allaah (peace and blessings of Allaah be upon him), and his father's namewill be like the Messenger's father's name. He will be a descendant of Faatimah, the daughter of the Messenger of Allaah (peace and blessings of Allaah be upon him), through the line of al-Hasan ibn 'Ali (may Allaah be pleased with him). He will appear from the East. A number of saheeh ahaadeeth refer to the appearance of the Mahdi, including the following:

1. Abu Sa'eed al-Khudri (may Allaah be pleased with him) reported that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "During the last days of my ummah, the Mahdi will appear. Allaah will send rain for him, and the earth will bring forth its produce. He will give money sihaahan (according to one report, the Prophet was asked, "What is sihaahan?" and he said, "Equally among people." Reported by Ahmad), and livestock will increase… He will live for seven or eight" - meaning years. (Reported by al-Haakim, 4/557; he said it is saheeh according to the conditions of the two shaykhs [al-Bukhaari and Muslim]. Al-Dhahabi agreed with him. Shaykh al-Albaani said: its sanad is saheeh. Al-Silsilah al-Saheehah, 711)
2. Umm Salamah (may Allaah be pleased with her) said: "I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: 'The Mahdi will be of my family (according to one report: of the people of my household) [Reported by Ibn Hibbaan and by al-Haakim in al-Mustadrak. He said: this hadeeth is saheeh according to the conditions of the two shaykhs, but they did not report it. Al-Dhahabi agreed with him] from the children of Faatimah." [Reported by Abu Dawood, 11/373 and Ibn Maajah, 2/1368. Classed as saheeh by al-Albaani in Saheeh al-Jaami', section 6610].
Al-'Allaamah al-Safaareeni said: "So many reports were narrated concerning the appearance of the Mahdi that they reached the level of Tawaatur in meaning, and this became so well known among the scholars of Sunnah that it is counted as one of their basic beliefs." (Lawaami' al-Anwaar al-Bahiyyah, 2/84).
[Tawaatur: a mutawaatir hadeeth is on